Islamic Vs Conventional Social Finance: Comparative Perspectives and Implications, Pakistan a Case in Point
DOI:
https://doi.org/10.58352/tis.v51i1.981Keywords:
Islamic Social Finance-Conventional Social Finance-Societal Impact-Social InclusionAbstract
Purpose: This paper seeks to take a comparative view of Islamic and conventional social finance in the contemporary environments with Pakistan as a case in point. In its holistic outlook, the term social finance refers to the mobilization of financial means for the collective uplift of society, which includes poverty alleviation, meeting urgent needs of the individuals, and their social inclusion. The paper maintains conceptual foundations, operational management, accountability, sustainability and measurements of social impact in focus.
Method: The research is quantitative as well as qualitative in nature, hence follows the mixed method approach. Accordingly, the sources of data include relevant official websites, non-governmental organizations, charity platforms, individuals receiving social assistance and donating societal groups. In addition to rich literature review, interviews and panel discussions provided insights into the existing practices in both the domains i.e. Islamic and conventional social finance. Secondary data as available from open sources has been used to draw relevant statistical inferences.
Findings: Pakistan’s social finance system, like many other countries especially of South Asia works on hybrid mode i.e. conventional, mostly under the state control and Islamic, predominantly by the individuals on totally personalized as well as in collective manners. The study concludes that although social finance network is very strong in countries like Pakistan, it serves to meet subsistence needs of the individuals, hence falls short of uplifting the social status of the people as a permanent solution. In some cases, it rather makes them inherently dependent, unproductive members of the community and undesirable example of living beings. At the same time, it is found that there is no scientific way of measuring the impact of such social financing in either case i.e. conventional as well as Islamic.
References
“67bfb2f98d970886cd20224a_2025 AlTi Global Social Progress Index- Report.Pdf.” n.d. Accessed January 23, 2026. https://cdn.prod.website-files.com/6650cb66e461b93f1a906cf2/67bfb2f98d970886cd20224a_2025%20AlTi%20Global%20Social%20Progress%20Index-%20report.pdf.
Abbasi, Aliya. 2021. “Politics of Development in Pakistan: From the Post-Independence Modernization Project to ‘Vision 2025.’” Journal of South Asian Development 16 (2): 220–43. https://doi.org/10.1177/09731741211034018.
Ahmad, Suhail. 2021. “How Islamic Social Finance Contribute to the Sustainable Development Goals: An Impactful Story of Al-Khidmat Foundation Pakistan.” In Islamic Wealth and the SDGs, edited by Mohd Ma’Sum Billah. Springer International Publishing. https://doi.org/10.1007/978-3-030-65313-2_10.
Akram, Muhammad, Zahid Iqbal, and Syed Inaam Ullah Shah. 2023. “Transforming Poverty: Assessing the Significance of the Akhuwat Islamic Microfinance Model across Absolute, Moderate, and Relative Poverty Strata.” Sustainable Business and Society in Emerging Economies 5 (3): 167–80. https://publishing.globalcsrc.org/ojs/index.php/sbsee/article/view/2672.
Bashir, Mohsin, Ashar Saleem, and Ferhana Ahmed. 2019. “Akhuwat: Measuring Success for a Non-Profit Organization.” Asian Journal of Management Cases 16 (1): 100–112. https://doi.org/10.1177/0972820119825973.
Biancone, Paolo Pietro, and Maha Radwan. 2018a. “Social Finance and Unconventional Financing Alternatives: An Overview.” European Journal of Islamic Finance, no. 10. https://ojs.unito.it/index.php/EJIF/article/view/2818.
Biancone, Paolo Pietro, and Maha Radwan. 2018b. “Social Finance and Unconventional Financing Alternatives: An Overview.” European Journal of Islamic Finance, no. 10. https://ojs.unito.it/index.php/EJIF/article/view/2818.
“CAF World Donors Report 2025.” n.d.
Djamba, Yanyi K., and W. Lawrence Neuman. 2002. “Social Research Methods: Qualitative and Quantitative Approaches.” Teaching Sociology 30 (3): 380. https://doi.org/10.2307/3211488.
“HDI Report 2025.” n.d.
Helliwell, John F., Richard Layard, Jeffrey D. Sachs, Jan-Emmanuel De Neve, Lara B. Aknin, and Shun Wang. 2025. “World Happiness Report 2025.” March 20. https://worldhappiness.report/ed/2025/.
Hussain, Muhammad, Sharif Ullah Jan, and Muhammad Zia Ul Haq. 2024. “A Comparative Study Of The Financial Performance Of Islamic And Conventional Banks In Peshawar.” Economics & Islamic Finance Journal (ECIF) 1 (1): 47–61. https://ejournal.bacadulu.net/index.php/ecif/article/view/9.
Khan, Muhammad Farooq Zahoor. 2014. “The Social and Financial Performance of Conventional and Islamic Microfinance Institutions in Pakistan.” Al-Idah 28 (1): 17–34. http://www.al-idah.pk/index.php/al-idah/article/view/321.
Mokdad, Sara. 2025a. “Assessing Financial and Social Sustainability: A Comparative Study of Islamic and Conventional Microfinance Institutions Across OIC Regions.” Master’s Thesis, Hamad Bin Khalifa University (Qatar). https://search.proquest.com/openview/7d90e2168b555735ffe8fe8a8b5c50e6/1?pq-origsite=gscholar&cbl=2026366&diss=y.
Mokdad, Sara. 2025b. “Assessing Financial and Social Sustainability: A Comparative Study of Islamic and Conventional Microfinance Institutions Across OIC Regions.” Master’s Thesis, Hamad Bin Khalifa University (Qatar). https://search.proquest.com/openview/7d90e2168b555735ffe8fe8a8b5c50e6/1?pq-origsite=gscholar&cbl=2026366&diss=y.
Naeem, Aroosa, and Ayaz Ul Haq. 2025a. “Comparative Analysis of Islamic and Conventional Economic, Banking and Microfinance System.” Journal of Asian Development Studies 14 (2): 1244–56. https://poverty.com.pk/index.php/Journal/article/view/1340.
Naeem, Aroosa, and Ayaz Ul Haq. 2025b. “Comparative Analysis of Islamic and Conventional Economic, Banking and Microfinance System.” Journal of Asian Development Studies 14 (2): 1244–56. https://poverty.com.pk/index.php/Journal/article/view/1340.
Ratna, Ratna. 2024. “A LITERATURE REVIEW: COMPARING APPROACHES OF ISLAMIC FINANCE AND CONVENTIONAL FINANCE IN THE EPISTEMOLOGY OF SHARIA ECONOMY.” LA RIBA: Jurnal Perbankan Syariah 6 (1): 20–29. https://www.neliti.com/publications/586299/a-literature-review-comparing-approaches-of-islamic-finance-and-conventional-fin.
Saqib, Lutfullah, and Mueen Aizaz Zafar. 2020. “The State Bank of Pakistan’s Guidelines on Islamic Financing for Agriculture.” Islamic Studies 59 (3): 337–57. https://www.jstor.org/stable/27088400.
“SDGs Report 2025.” n.d.
The Companies Act, 2017 – Updated 18-Aug-2022 | SECP. n.d. Accessed January 21, 2026. https://www.secp.gov.pk/document/the-companies-act-2017-updated-18-aug-2022/.
UNDP. n.d. “Islamic Finance for Social Good.” Accessed January 19, 2026. https://www.undp.org/blog/islamic-finance-social-good.
“World Economic Outlook (October 2025) - Unemployment Rate.” n.d. Accessed January 23, 2026. https://www.imf.org/external/datamapper/LUR@WEO.
“World Giving Report | Charities Aid Foundation CAF.” n.d. Accessed January 23, 2026. https://www.worldgivingreport.org/.
Worldometer. n.d. “GDP per Capita (2025).” Accessed January 23, 2026. https://www.worldometers.info/gdp/gdp-per-capita/imf-2025-nominal-worldwide/.
“Zakat_and_ushr_ordinance-_1980-Pdf.” n.d.

